Saturday, June 19, 2010

A Port Richmond Pub


Where heroes hang out ~ Philadelphia Inquirer

Medal of Honor recipients find their way to Mick’s Inn.
By Kia Gregory

Inquirer Staff Writer

In the back room of Mick's Inn are framed, autographed portraits of Medal of Honor recipients. And whenever the heroes are in town, they take to the stools of the dimly lit Port Richmond bar and sometimes buy a round.

Bellied up there last week was Jon Cavaiani. He received his medal after getting his platoon out of enemy fire and enduring two years as a prisoner of war in Vietnam.

He keeps a bottle of Jack Daniel's, his name taped to the label, in a special spot behind the bar, near the bust of JFK and the leprechaun doll.

"That's tradition," he said of the whiskey, which he takes on the rocks. "You have to have Jack Daniel's in your life. He's been my friend."

Cavaiani, his hair a regal silver, came east from his California home for a national drag-racing tournament. He stopped by Mick's to "have a couple of horns, and renew old friendships."

As longtime bartender Gregg Flaherty tells it, for more than a decade, the esteemed veterans have been coming to what some would describe as a dive bar in this blue-collar, heavily Irish neighborhood, where residents decorate their front porches with American flags and home-team colors.

The lure began when the bar sponsored a hole in a charity golf tournament to support James "Daddy Wags" Wagner. A former Marine and owner of South Philly's Cookies Tavern, Daddy Wags was raising money for the Marine Corps Law Enforcement Foundation.

As a thank-you, he sent over a portrait of his friend "The Colonel": Harvey C. Barnum Jr., a Marine from Virginia who received the medal for valor in Vietnam.

Being an Army guy, Flaherty wanted an Army guy, so Daddy Wags sent him a picture of Cavaiani, followed by other Medal of Honor recipients from around the country: Ronald Ray, Robert O'Malley, and James Allen Taylor.

They are among the 3,400 service members who have received the nation's highest military honor since 1861.

Above the portraits is a sky-blue flag signed by dozens of them that Cavaiani donated a while back. "Even the president doesn't have one of these," Flaherty bragged.

"Now they all come here," he said of the visiting veterans. "They like it because people treat them like people. Usually they go to affairs where they can't let their hair down and be themselves. Here they can drop an F-word sometimes."

Aside from the national heroes who pop in a few times a year, the regulars are all veterans of something: folded Catholic schools, long-gone businesses, and a neighborhood that now includes hipsters and artists.

They're all from here and know everybody who counts, through family and fading traditions.

One quiet afternoon, a handful stared up at the TV as Flaherty popped open cans of beer. The Phils were tied 1-1 in the first.

The bar at Clearfield and Belgrade Streets, across from a Police Athletic League office and a Celtic shirt shop, has been a neighborhood fixture since 1962, Flaherty said.

It's a place that respects God (a no-parking sign from the 1979 papal visit sits by the TV), sports (Flyers and Phillies championship banners by the door), and its connection to the past.

"People grew up with North Catholic," said Flaherty, wearing a gray '66 NC Falcons polo shirt. "Now that's closing."

After Flaherty graduated, he was drafted and spent 15 months crawling through the thick grass and swamps of Vietnam.
Click title for the entire article.

Like kick the can, or watching paint dry...


Reason #5,647 Not To Like Soccer Blogs NCRegister.com

I understand that soccer is all the rage these days and I have been following the world cup just like many others. But…

One often hears the question, “Why isn’t soccer more popular in the US?” Of course there are many reasons. Ninety minutes of running around only to end up nil nil is not very satisfying. I mean real sports shouldn’t end in a tie and they certainly shouldn’t end 0-0.

When my boys were little and started out playing little league, the rules said not to keep score. Of course, even though they weren’t supposed to, the kids knew who really won the game. Even these little ones understand that sports are supposed to have winners.

While I certainly don’t endorse hooliganism, I sort of understand it. Thousands of men continually bored to tears have to find something to do, no?

Of course, even if match after 0-0 match is not enough to to drive you from the sport perhaps this will.

The star of the England National Team soccer and powerhouse Manchester United, Wayne Rooney, sat down to a press conference yesterday to discuss this week’s tie with the US team (another tie, what a surprise) and their forthcoming match. Probably because even soccer reporters are bored with the sport they are paid to cover, the questioning strayed from soccer to religion.
A reporter asked Mr. Rooney why he wears a prominent cross and rosary beads around his neck when he’s not playing.

Mr. Rooney responded “I’ve been wearing them for about four years now and you don’t usually watch training (to see them.) I obviously can’t wear them in games. It’s my religion.” At which point a media officer for the Football Association jumped in and put an abrupt end to the discussion saying curtly “We don’t do religion.”

Soccer doesn’t do religion.

Reason #5,467 why we don’t do soccer.

For those who love soccer and wholeheartedly disagree with me , let’s just agree to disagree. You know, kind of like a tie. You should be used to that.


To get more Matt & Pat...
Matthew & Pat Archbold Blogs National Catholic Register NCRegister.com

So funny -- don't buy Hyundai


The ad begins with singing in Latin, and depicts an Argentine "church" – complete with a stained-glass window of a soccer ball -- in which the wildly popular sport is clearly what’s being worshipped.

Critics complained that Hyundai mocks the Eucharist, which Catholics believe to be the body of Christ, by showing "worshippers" on their knees receiving slices of pizza rather than the communion host.

"This ad is an outrageous affront to Catholics and a mockery of our most sacred beliefs and practices," said Fr Marcel Taillon, a parish priest in Narrangansett, Rhode Island.

At one point the commercial shows a soccer ball covered with a crown of thorns, part of Jesus Christ’s passion.

Hyundai television commercial red-carded after getting Catholics offside Herald Sun



Hyundai Pulls 'Insensitive' World Cup Ad After Catholic Outcry - DailyFinance

Korean carmaker Hyundai has pulled a World Cup-themed TV ad after an outcry from Catholic advocates who called the spot sacrilegious and offensive. The 30-second ad, which aired during the the England-USA soccer match on Saturday, features a church in Argentina that apparently worships soccer -- and more specifically soccer legend Diego Maradona.

The ad spot depicts a church service with religiously charged imagery, including a soccer ball with a crown of thorns and worshipers kneeling as they receive pizza for communion.

"All over the world, soccer is almost a religion," intones the spot's narrarator, actor Jeff Bridges, "but for the members of one church in Argentina, it actually is."

Fake Church, Real Offense

Clearly designed to be humorous, the spot, called "Wedding," missed the mark -- widely -- outraging Catholic advocates and bloggers. "Believe it or not, in honor of the World Cup, Hyundai has managed to produce a commercial that many of the world's 1 billion Catholics will find offensive," wrote Tim Drake, a senior writer with the National Catholic Register. "It's one thing to gently poke fun at extreme devotion to sports," Deacon Greg Kandra wrote on Beliefnet.com. "It's another to satirize Holy Mass by ridiculing its symbols, sacramentals and gestures."

Hyundai said the ad was based on an actual church in Rosario, Argentina, called Iglesia Maradoniana, which is dedicated to retired soccer star Diego Maradona. A 2002 BBC article said the house of "worship" was called the "Hand of God" Temple, after Maradona's infamous 1986 goal against England.

Hyundai said it meant no offense but rather intended to humorously connect the "passion of soccer fans with owner loyalty."

Viral Marketing a "Calculated Risk"

But John Barker, President of Barker/DZP, a New York-based ad agency, says he doesn't buy Hyundai's claim. "I think it's a stretch if the marketer says no offense was intended," Barker tells DailyFinance. "That's probably not intellectually honest."

"There's no way Hyundai couldn't predict a scandal of sorts," Barker says. "It's a calculated risk based on the value of viral media. Controversy is one of the elements that drives video-sharing in social media, and humor is another. So it stands to reason that controversial humor is a good way to ensure viral value."

On Monday, Hyundai apologized for the ad and said it had been taken off the air. "We got enough of an outcry that we think we missed the mark," a Hyundai spokesman tells DailyFinance. "So we're going to do the right thing and pull it down."

In a statement, the company said: "The unexpected response created by the ad, which combined both soccer and religious motifs to speak to the passion of international soccer fans, prompted us to take a more critical and informed look at the spot. Though unintentional, we now see it was insensitive. We appreciate this feedback and sincerely apologize to those we've offended."

"Deeply Anti-Christian and Anti-Catholic"?

Drake, of the National Catholic Register, called the Hyundai ad part of a larger anti-Catholic trend in the advertising world.

"Make no mistake," he wrote. "There is a deeply anti-Christian and anti-Catholic philosophy that has infiltrated Madison Avenue. It's apparent in much of the atheistic programming and the commercials being produced. Some will be provoked to say, 'Lighten up -- it's just a commercial.' Yet, if the Jewish Star of David or the Koran were being so belittled, the outrage would be tremendous."

Friday, June 11, 2010

No Mother Theresa, No US Marines, but...



In this Sept. 30, 2009 file photo, the moon rises above New York as the Empire State Building is lit in red and yellow in honor of communist China's 60th anniversary. Catholics are criticizing the owners of the landmark skyscraper for declining to illuminate it in honor of the late Mother Teresa, who would have turned 100 on Aug. 26, 2010. (AP Photo/Bebeto Matthews, File)


“[T]he death of ten to twenty million people is nothing to be afraid of.”
—Mao Tse-tung


"Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of his humanity. The right to life does not depend ... on the pleasure of anyone else.”
—Mother Teresa




Empire State Building disses U.S. Marine Corps, refuses to honor soldiers with scarlet, gold lights

The few. The Proud. The Dissed.

The U.S. Marine Corps, like Mother Teresa, is being barred by the Empire State Building from starring in lights.

"We were rejected," said Gunnery Sgt. Alex Kitsakos of the Marines' public affairs office in midtown, who asked for the building to be lit scarlet and gold in 2008 on the Marines' Nov. 10 birthday.

"Of all the silly things they would consider lighting the building for, they wouldn't light it for the Marine Corps?" he asked. "Whoever it is that's running the building, they certainly could be making better decisions about who it is that they choose to honor."

Anthony Malkin, the developer whose family owns Manhattan's tallest skyscraper, has refused all calls to light the tower blue and white on Aug. 26, Mother Teresa's 100th birthday. A statement from the building Thursday said it does not honor religious figures or organizations.

"We are privately owned and our policies and practices are subject to change in accord with ownership's preferences," the building said.

"We are saddened by the hateful words and messages being generated both for and against lighting for Mother Teresa," it said. "We surely wish that the emotions of those in favor be directed towards good actions of community service in the spirit of their views, and that those who are against be dignified and respectful in their dialogue."

The Albanian nun tended to the sick and ailing in Calcutta's slums, and her Sisters of Charity order opened a convent in the Bronx to care for the poor here.

News of the Marine refusal came as City Council Speaker Christine Quinn called on all New Yorkers to volunteer in Mother Teresa's spirit on her 100th birthday on Aug. 26 - and to light their own windows blue and white, the colors of the Sisters of Charity.

"We're not going to wait for the Empire State Building to make sure that her light is alive and strong in New York City," Quinn said, shortly after getting off the phone with Malkin in another attempt to convince him.

"He has a building with a lot of lights, but he's just one man," Quinn said. "If thousands of New Yorkers put these lights in their windows on Aug. 26, we'll send a message that Mother Teresa's work is alive and well."

Friends have tried to work out a compromise with Malkin, a third-generation real estate scion who has earned acclaim for renovating the aging tower. One reported Thursday: "There is no deal."

alisberg@nydailynews.com

Commemorating Mao but Not Mother

Where's Anita Dunn when you need her?

Recall Anita Dunn, who resigned as President Obama's communications director not long after Glenn Beck had the temerity to broadcast her jaw-dropping affirmation, made in a church no less-at a high-school baccalaureate ceremony-that her two favorite philosophers were an extraordinarily unlikely pair: Mao Tse-Tung and Mother Teresa. (Click here.)

I'm not sure of Dunn's current whereabouts, but I'm certain the management department at the Empire State Building in New York City could benefit from her input. Readers might recall the last time I wrote about the Empire State Building: I grappled with the astounding image of the building's top aglow in red and yellow to commemorate the birth of Red China. Yes, unbelievably (click here), the Empire State last October paused to recognize Mao's communist China, which was responsible for 60-70 million deaths, the single greatest slaughter of humanity in history, dwarfing Hitler's terror by six-fold.

New Yorkers apparently were oblivious to such vital facts-or were aware and simply didn't care-as they strolled along Madison Avenue slurping Smoothies and reading their New York Times under a blood red (and yellow) sky.

But why do I revisit such sordid recent history? Wasn't it embarrassing enough to suffer this once?

Well, it turns out the brain-trust in charge of deciding which symbols (and revolutions) to elevate in New York-the same brain-trust that offered up this crowning touch for Chairman Mao-are refusing to light up for ... brace yourself, Mother Teresa.

The Empire State Building Lighting Partners rejected a request made by official application, backed up by a nationwide petition, to recognize this paragon of virtue. That's right, Mao's dystopia was honored for its 60th birthday, but Mother Teresa will not be acknowledged for the centennial of her birth this August 26.

I wish I were joking, but, sorry, you can't make this up. (Click here.)

Indeed, who, or what, would be so perverse as to even think it up? It sounds like a plot right out of the Screwtape Letters, though the Prince of Darkness had a tendency to be more subtle than this.

So, the saintly nun who comforted the sick as they died in her arms in destitute Calcutta, soothing souls in their final earthly moments, an act of sheer selflessness she did as "something beautiful for God," was refused. To the contrary, Red China, byproduct of a murderous Marxist despot, where collectivization starved to death more people in three years than Mother Teresa could meet in a lifetime, was recognized.
Chairman Mao is howling from his grave.

By my recollection, the only juxtaposition possibly more strange was the Obama White House considering banning a crèche at Christmas while, simultaneously, sanctifying the White House Christmas tree with a most curious ornament: a twinkling little comrade Mao. (Again, unbelievable, I know-click here.)

Christ at Christmas? Maybe. Mao at Christmas? Yes.

Mother Teresa honored? No. Mao's Red China honored? Yes.

Of course, this is a travesty, but one hardly surprising, given the state of American culture, the people Americans elect, and America's educational horrors, especially the failure to teach the horrors of communism. Bill Donohue and his Catholic League are protesting the Empire State Building's blacklisting of Mother Teresa, and a petition is circulating.

I, for one, wouldn't be surprised if the city and ACLU got involved and upheld the decision out of respect for "church-state separation." Why not heap absurdity upon absurdity? Besides, such would be yet more delicious irony: Mother Teresa, modern saint, banished because of faith; Mao, militant atheist who booted out the missionaries and declared war on religion, illumined.

There's one positive achievement from this episode: It exposes as nonsense what we were told by defenders of the Empire State's Red China recognition last October: No big deal. They recognize all kinds of things.

Apparently, that's not true. They are exclusive in their inclusiveness; intolerant in their tolerance; discriminating in their diversity. Their moral and verbal gymnastics allow for evil's coronation but a blackening of one who truly served the Light.

And so I ask: Where's Anita Dunn when you need her? At least Anita Dunn, confused as she was, found room in her mental-philosophical universe for both Mao and Mother.

Of course, those of us upset by this will be told we're over-reacting, and that there's surely good reason for these decisions. Sure-always is.

But it's our silence in the face of such blatant acts that creates a culture where people don't know the difference. The other side is quite audacious, why must we always be silent?
Alas, I have a suggestion for New Yorkers unhappy with this: On the day which would have been lit for Mother Teresa, light a candle and place it in your home or office window. Now that would be a symbol.

- Dr. Paul Kengor is professor of political science and executive director of The Center for Vision & Values at Grove City College. His books include "The Judge: William P. Clark, Ronald Reagan's Top Hand," "God and Ronald Reagan" and "The Crusader: Ronald Reagan and the Fall of Communism."

Thursday, June 10, 2010

Lord Stanley and Krass Brothers?

Well it seems Lord Stanley won't be living in Philly this year ;-( Great effort by the Flyers who would not have even made the playoffs, let alone the Stanley Cup Finals, if not for beating the Rangers in the last game of the year.

To your left is 44 buddy Jack Dougherty posing with the Cup the last time the Flyers won. Hard to believe they made a French cuff shirt like that back on the 70's! Jacob Reed's Sons? Lit Brothers? Boyd's? Wanamaker's? Gimbels's? Jack Lang? Strawbridge & Clothier? Krass Brothers? But it was better than a leisure suit ;-0

Since Jack was from Mom's old neighborhood, near St. Columba's at 21st Street and Lehigh Avenue, the picture below would be from the 40's. Any old guys from Swampoodle can help me out with the particulars.

Sunday, June 6, 2010

Fr. and Mrs. Johnson...


Although Johnson is the second married priest in its history (the Rev. George McCormick, a former Episcopal priest, served from 1984 until his death in 2000), the Camden Diocese is still learning how to fit the couple in. "The insurance forms for priests don't have a line for 'wife,' " Janet Johnson said. "I told them I'm his 'preexisting condition.' "
The priest - and his Mrs. Philadelphia Inquirer

A rare ordination in N.J. diocese.
By David O'Reilly

Inquirer Staff Writer

After 19 years as a Lutheran pastor, the Rev. Philip Johnson had grown disenchanted with Protestantism.

"There comes a time, if you're Catholic, to be Catholic," the newest priest of the Roman Catholic Diocese of Camden said Wednesday at his home in Sewell.

Dressed in his 11-day-old Roman collar and black clerical garb, Johnson, 59, was explaining the appeal of Catholicism's traditionalist ways when a middle-aged woman emerged from the kitchen.

"Here you go, Hon," said Johnson's wife, Janet, handing him a glass of Coke.

"Thanks," said the priest, smiling as she eased down next to him on their living room sofa.

It was a familiar scene for the Johnsons. Married 38 years, with four grown children and four grandchildren, they spent nearly two decades in a Lutheran parsonage in Jersey City, N.J., before converting to Catholicism four years ago.

Men sporting both Roman collars and wedding rings are a rarity in the Catholic Church; it banned married clergy eight centuries ago. In 1951 it made an exception for married clergy who convert, but on a case-by-case basis.

The church has ordained only a few hundred since. "Mr. Johnson's ordination does not indicate a change of celibacy norms for Latin Rite priests," the Camden Diocese noted when it announced his May 22 ordination.

In fact, the Johnsons had no clue he would be accepted for ordination when they converted. But priesthood was their fervent hope. "He was just horrible sitting in the pews," Janet Johnson, 60, said Wednesday, and laughed. Her husband, a serious man, shrugged. "I just couldn't imagine not preaching," he said.

It was not until four months after converting, as Johnson was studying at the Catholic University of America in Washington, that Camden Bishop Joseph Galante learned of his situation and invited him to be a candidate for priesthood.

Galante has named Johnson parochial vicar at St. Bridget's parish in Glassboro, where he will also serve the Catholic community of Rowan University. Both Johnsons will conduct marriage-preparation classes around the six-county diocese.

(Please click title for the entire article)

Friday, June 4, 2010

Dr. Jack

Basketball Remains a Constant for Jack Ramsay - NYTimes.com

BOSTON — In a dream last week, Jack Ramsay said, his wife returned to him.

Jean Ramsay, who died in January, followed her husband to all of his coaching stops during their 60-year marriage, from St. Joseph’s College in Philadelphia to the Portland Trail Blazers. She read novels during games to occupy her time. But in this dream, the game mattered to her.

“I dreamed I was driving to the basket and Jean was keeping score, which was as far as possible from what she would do,” he said over lunch Monday. “As I was leaving the floor, someone asks, ‘How many did you score, Jack?’ and she said, ‘You had 41.’ ”

A small smile creased Ramsay’s face.

The dream united two loves: the girl he met at a dance at St. Joe’s who died of complications from Alzheimer’s disease and the sport that still fascinates him at 85.

He is old enough to joke that he was the one to suggest cutting out the bottom of James Naismith’s peach basket. Ramsay is ESPN Radio’s lead N.B.A. analyst, working regular-season and playoff games with Jim Durham.

“It enables me to stay close to the players and coaches,” Ramsay said.

Before Game 4 of the Boston-Orlando Eastern Conference finals Monday, he waited outside the Celtics’ locker room at TD Garden to interview guard Ray Allen in the corridor. Allen is an easy subject: candid, descriptive and analytical. That done, Ramsay strode into Coach Doc Rivers’s office.

Ramsay sat on the edge of his seat — an octogenarian version of the way he knelt on the sideline as a coach — and thrust his ESPN Radio microphone at Rivers.

Each question — about team chemistry, motivation and team defense — made a listener wonder if Ramsay, who coached Portland to the N.B.A. title in 1977, already knew the answers.

“I wanted to hear them,” he said. “I was thinking of our listeners, not me.”

As he walked back into the corridor, Ramsay saw Celtics forward Glen Davis.

“Same as Game 3 for you,” he said to Davis, who scored 17 in the Celtics’ rout.

“Yes, sir,” Davis said quietly.

Ramsay is lean and muscular — his biceps bulge from a short-sleeve shirt — the result of swimming a mile a day in the ocean near his home in Naples, Fla., and a regimen of crunches, push-ups, jogging and stretches that he takes from hotel to hotel.

“Usually, 100 crunches and 100 push-ups,” said Ramsay, a triathlete until he was 70 and a jump-roper. His fixation on fitness began in the Navy when he was part of an underwater demolition team that trained for the planned invasion of Japan in 1945.

“It’s like you had training camp but the season was canceled,” he said of the lost wartime opportunity. But, he said, the training “toughened you, made you value fitness.”

The body that Ramsay has preserved so well has endured a lengthy fight against melanoma. The cancer that began in 2004 on his left foot eventually spread to his lungs and brain but is now in remission, his last chemotherapy two and a half months ago.

“I’m very fortunate to have gotten past the cancer problem,” he said over a lobster roll. “Well, I shouldn’t say that. But I was not expected to live.”

Bill Walton, the center on the Portland championship team, said: “Jean’s death was much tougher on him than the cancer. Guys like Jack are so tough they would do anything to take away someone else’s pain. I don’t think I’ve ever made a rougher call than when I called Jack after Jean died. What do you tell an 85-year-old man whose college sweetheart is no more? She was always there, the gentle one, the quiet one.”

Ramsay said he hoped to create a grant program at St. Joseph’s to help women who want to get a degree while raising children. Jean Ramsay raised five children during her husband’s peripatetic career, which included seasons with the Philadelphia 76ers, the Buffalo Braves and the Indiana Pacers.

(click title for the entire article)

LET'S GO FLYERS!


Flyers History - Kate Smith

When good luck charms are mentioned in professional sports, the one name that always comes up is "Kate Smith". Never in professional sports has there ever been an unlikely combination that has worked so well. The radio star of yesteryear and the "Broad Street Bullies". But you couldn't argue the results and the love affair that grew between Flyer Fans and that first class lady.

Kathryn Elizabeth Smith was born in Greenville, Virginia, on May 1, 1909. She started signing before audiences as a child, and would end up on Broadway then with her own radio and television shows on top of her recordings including 19 Gold albums. The one song she is most associated with is Irving Berlin's "God Bless America". She first sang that song on Armistice Day, 1938. She did such a good job that Berlin gave her exclusive broadcast rights to sing that song for many years.

On December 11th, 1969 when Flyers vice president Lou Schienfield ordered the playing of Kate Smith's "God Bless America" in place of "The Star Spangled Banner". He tested several Patriotic songs in an empty arena earlier and it was Kate's song that sounded the best. This was a day when American patriotism was at an all time low and to spark fans that had appear to be disinterested earlier during the playing of the national anthem, a different song was played. There were several angry comments during that first playing, but a Flyers 6-3 win over Toronto changed their tune as well. The Flyers lost their next home game without Kate, but the subsequent home game and Kate's song resulted in another win - and the legend started.

It was up to Lou Schienfield to choose which games to play Kate. Generally it was a game by game decision - with Lou deciding on instinct or if the game was important. The first 3 years saw an incredible difference in the home records - 19-1-1 with Kate and a losing 31-38-28 record without Kate (including playoffs)

Kate's first live performance was the home opener of the 1973-74 season. Fortunately for the Flyers, Kate's 88-year-old uncle was sending Kate newspaper clippings detailing her growing relationship for the Flyers. For $ 5,000 she agreed to play live. When the red carpet rolled out , Leaf's goaltender Doug Favell - who had played all of the previous seasons for the Flyers in their franchise history, knew his new team was in trouble. If his teammates didn't fully appreciate her influence, he did. The Flyers ended up winning 2-0. It didn't take too long for other players on other teams to realize what it meant when "God Bless America" was played before a game. When the Flyers eventually made the finals and Kate played live before game 6 of the finals, Boston stars Bobby Orr and Phil Esposito tried to reverse the jinx by shaking Kate's hand and giving her flowers - it didn't work and the Flyers won the cup.

The following season Kate worked her magic yet again. A live performance in game 7 of the semifinals inspired a victory over the New York Islanders as the Flyers continued on their way to a second straight Stanley Cup. On January of 1976, during the height of the cold war "God Bless America" spurred on the crowd and the team to a victory over the Soviet Union's Central Red Army Team - and staked them to a claim as the greatest team on earth.

Kate's song started to be played less frequently after that point, but she will always be remembered. It wasn't long after that Kate's health began to deteriorate. Complications from diabetes caused numerous problems over a 10 year period. In 1982 she was awarded the U.S. Medal of Freedom. When it became apparent that Ms. Smith's time was drawing to a close, hundreds of Flyer fans gathered together at her hospital and sang the song that she had sung to them. Smith died on June 17, 1986, in Raleigh, North Carolina, but her memory lives on. A statue of her appears today as a tribute to what she brought to the Flyers.







Tuesday, June 1, 2010

More on Greg Boyle, SJ of Homeboy Industries

I just finished reading Tattoos on the Heart - Greg Boyle, SJ. Took all of two days and I would recommend it to everyone. Consolation and desolation in every page... sometimes in the same paragraph. Happy, sad and inspiring from cover to cover.

I hope it becomes a best seller so Homeboy Industries can start hiring again. Do yourself a favor and put it on your summer reading list. Once read you'll also be counting your blessings.

The following From America Magazine's blog:



Greg Boyle, S.J., founder of Homeboy Industries, and author of Tattoos on the Heart (
which we reviewed here in our piece "Hope for Homies"), was interviewed on May 20 on NPR's "Fresh Air with Terry Gross." (Back in April, he was also a guest on the America podcast.)

As John Coleman, S.J.,
reported in "In All Things" a few weeks back, Homeboy Industries is facing serious financial problems, and has laid off "the bulk of our staff," as its website reported recently. Here Greg talks with Terry Gross about Homeboy, gang ministry, the Jesuits and hope in general. At one point Terry Gross asks him why he became a Jesuit. "What made you feel called in the first place?"

"I liked the Jesuits. They taught me...and they were hilarious and joyful, and nobody funnier on the planet earth than the Jesuits I knew. And they were getting arrested protesting the Vietnam War. I loved both those things. And you put that together and I thought, boy, there's I wanted to with my life. I want to be prophetic and take stands and stand with those on the margins, and I want to laugh as much as I can...."
You can hear the interview here. And you can help Homeboy Industries here. As Greg notes, Angelenos have money to save the Hollywood sign and an alligator named Reggie. How about Homeboy?

James Martin, SJ


PS -- not into reading? Buy a shirt or sweats instead at HOMEBOY Industries!

Saturday, May 29, 2010

Iggy Goes to College

A bit silly but poignant in the fact that the students at my alma mater would take the time to make such a movie. I never knew that Martelli cut St. Ignatius from the St. Joe's basketball team. Not even as a walk-on Phil? Cameos by Dan Joyce, SJ and Phil Florio, SJ.


A short movie that was made in 2007, for a Freshman retreat at Saint Joseph's University (in Philadelphia, PA). Comedic and poignant, with a long-winded lecture by the one and only Fr. Dan Joyce, SJ.

Iggy Goes to College
Here is "Iggy Goes to College"--a video created by Brit Keesling '10 and Sal Profaci '10 for the freshman Escape retreat. It tells the tale of St. Ignatius and St. Francis Xavier, two college roommates who together founded the Society of Jesus, which eventually founded ST. JOSEPH'S UNIVERSITY!! Featuring the acting talents of Phil Martelli, Fr. Phil, Fr. Joyce, Dave Moffa, and much much more!!



Sunday, May 23, 2010

AMDG @ SJU



Special thanks to Fr. James Moore, SJ and Fr. Bill Byron, SJ for their spiritual direction this year in the Spiritual Exercises of St. Ignatius based on the 19th annotation. A beautiful Mass to end our season, and plenty of doughnuts to lure the guys back to the Carriage House.











I attended an all day meeting of the National Alumni Board at St. Joseph's as well. The day began with an update from University President Timothy Lannon, SJ. A few items...
  • The Erivan K. Haub School of Business is the largest Jesuit business school in the nation and its part-time MBA program is 20th in the nation and #1 in Philadelphia.

  • The GEP (General Education Program) will finally be implemented to replace the current GER.

  • 143 St. Joe's students studied abroad; 30 programs on 5 different continents.

  • 261 international students are enrolled at St. Joe's, with most coming from China, India, and Saudi Arabia. The communist government in China limits undergraduate students to one semester but many enjoy their time on Hawk Hill and come back for their post graduate degrees.

  • SJU athletic teams had 91 student-athletes were named to the Atlantic 10 Commissioner's Honor Roll for achieving a GPA of 3.5 or higher while 248 student-athletes were named to he St. Joseph's Athletic Director's Honor Roll for achieving a semester GPA of 3.5 or higher.

  • St. Joseph's currently has 17 alumni serving in the Jesuit Volunteer Corps, which is the largest group from any Jesuit institution.

  • Not so small... we now have a total enrollment of 8,338 students, 4,687 who are undergraduates.

  • SJU receives applications from 43 states and 45 countries. There has been a de-emphasis on the SAT as a determiner for a student's future success. His/her GPA is now used as the primary predictor (2/3). 704 students of color were admitted and 440 students from Jesuit high schools were admitted.

  • There will be a three phase, three year conversation about Catholic/Jesuit identity.

  • Merion Hall on the Maguire Campus will be renovated to house the Education, English and Sociology Departments. The John and Maryanne Henning Post Learning Commons will break ground in 2011 as well as the First-Year Residence Hall (presumably to be called Brzozowski Hall) will also break ground next year on Guest Lawn.


Thursday, May 20, 2010

Hawk baseball in Camden this weekend




By the way, If you’re doing an update between now & Saturday morning, can you include this?

OldHawk73



Hawk Baseball at Campbell’s Field


Last Saturday (5/8/10) I went to the Hawks-Fordham game at Campbell's Field. They play Xavier at 11AM on Sat. 5/22.

Other than the outcome (19-3 Loss), it was a good time. I'd recommend it to anyone who can get there. Parking and admission are free. All of the seats are very good, and there are so many empty ones to choose from. It would be a great experience for kids of Little League age to see a game up real close.

The concession stands weren't open. So, bring your own snacks.

Besides, where else can you hear "Night at the Roxy" in a minor league ballpark?

Hope to see you there!

Update: Hawks need to win both of their last 2 games to get into the A-10 Tournament, Fri at 1PM, Sat at 11AM

Meet Leo Carlin...



Meet Leo Carlin... a proud alumnus of St. Joseph's Prep and St. Joseph's College and the looooong time ticket manager of the Philadelphia Eagles. Leo went to SJC with my father and his lovely wife Kay attended St. Columba's in Swampoodle (23rd and Lehigh) and John W. Hallahan Catholic High School for Girls with my mother. One of the really good guys out there, and he obviously knows where to go for his tickets ;-)

Below an article about 'Uncle' Leo when he was nominated to the NFL Hall of Fame. He was nominated again this year as well.



Ecstatic, Overwhelmed Carlin Nominated For Hall - Philadelphia Eagles

The Eagles are proud to announce that director of ticket client relations Leo Carlin is among a list of 124 players, coaches and contributors who have been nominated for election to the Pro Football Hall of Fame's Class of 2008.

A pioneer in the ticketing industry, Carlin has been a vital member of the Eagles organization for a span of five decades. Armed with an infectious personality that combines sharp wit, a true love for the job and selfless compassion for customers and co-workers alike, Carlin has satisfied millions of rabid Eagles fans without ever stepping onto the playing field.

"I first want to tell you, just at the outset, that I'm incredibly honored with the situation that's taken place just in these last 20 hours, and it has been a whirlwind. I'm also very gratified with the number of people I have heard from, it's been fantastic," said Carlin during a press conference on Wednesday. "I think our computer guys are afraid my computer's going to blow up with the emails that are coming through from around the league. I want you to know that I'm not only thrilled about this, I recognize that there are some very, very prestigious people who are also nominated for this and I'm just thrilled to be with them. I know what the odds are. I'm very, very happy to be before you to today. (Jokingly) I know you mentioned something about the Dallas Cowboys a minute ago and you mentioned something about (Dallas WR Terrell Owens) T.O., but don't worry here's Leo."

Carlin originally joined the Eagles as a part-time ticket office employee in 1960 and participated in the ticketing efforts for the Eagles' 1960 NFL Championship Game victory over the Green Bay Packers. He was hired as the club's full-time ticket manager in 1964. During the 1970's, Carlin also served as the club's business manager and helped the Eagles become the first NFL team to merge ticketing with computer data processing. He was also appointed to represent the Eagles on the city of Philadelphia's committee for the construction of Veterans Stadium.

Carlin joined the Eagles in 1960 prior to the NFL Championship Game
In 1985, Carlin was appointed as the team's representative to the NFL to facilitate regional television broadcasts of Eagles home games. In that role, he negotiated with local television stations to lift potential blackouts of those home games.

Carlin has helped bridge the gap from the franchise's infancy to the dominating sport it has become today in Philadelphia. He led the effort in transitioning ticket operations for the Eagles four times into three different stadiums – Franklin Field, Veterans Stadium, and Lincoln Financial Field. After transferring the ticket system into the Vet in 1970, Carlin was forced to transition back to Franklin Field once it was determined the stadium would not be ready for play that year.

In fact, he is the only ticket manager in league history to work with the same team in three different stadiums. Along the way, Carlin has worked for five Eagles owners and fostered friendly relationships with numerous coaches and players from many different eras.

With the Cowboys coming to Lincoln Financial Field this Sunday, Carlin is one of the most popular people in the city.

"Oh, there are hundreds. Probably the biggest hear-from-type-thing that happened, was when we were changing stadiums into this stadium," said Carlin. "Our IT guys checked the backlog of my phone calls trying to get into my line. Now, my voice message could only hold, I think, 99 messages. But, the IT people checked, trying to get in in one week's time and it was close to 2,000. So, every now and then somebody would say, 'I called you, but you didn't call me back.' Yeah, well, true. I think I missed that one. It was hard because I pride myself in trying to communicate with the public as best as possible. I try, anyway. But, I never thought that in those days, long ago, that it was going to become the popular thing that it is today. The chances are some of you didn't either. This is a very popular sport and in a very popular town."

Along with the Chicago Bears' George McCaskey, Carlin helped earn the ticket office personnel a seat at the annual NFL meetings, which continues to this day. He has co-chaired the ticket manager's portion of the NFL meetings.

In 1980, Carlin led the ticketing process for the 1980 Winter Olympics in Lake Placid, New York.
Today, Carlin serves as the spokesperson for all Eagles ticketing matters. Leo and his wife, Kay, have been married for 48 years and have seven children, including four boys who went on to play college football, and 19 grandchildren. Born in Atlantic City, NJ, on Sept. 16, 1937, Carlin is a graduate of St. Joseph's Prep and St. Joseph's University and is a veteran of the United States Marine Corps.

Young Hawks with and for others...


You know how passionate I am about Saint Joseph’s basketball. I share a few quick but amazing stories about three Hawks today. Two of them you may have seen on the sidelines as senior managers and the third ‘just a face in the crowd.’

With all of the negative press heard too often about those in and around the collegiate sporting community here are three minutes that will let you discover the spirit and accomplishments of these tremendous members of the Class of 2010. There are pieces in here that will resonate with each of you.

Joe Cabrey




Saint Joseph's University Hawk Profiles - Molly Porth '10

English and Spanish
Havertown, Pa




Molly Porth has taken full advantage of her time on Hawk Hill. Always involved and committed to her studies, Molly’s list of activities and achievements is long, and “Fulbright recipient” can now be added to that list. She received the prestigious scholarship to teach English in Mexico next year, a fusion of her interests in travel and teaching.

Molly, a double major in English and Spanish, first got the idea to apply for the Fulbright when studying abroad in Santiago, Chile, her junior year. She was nearing the end of her time there, and wasn’t ready to leave. Her father, Steve Porth ’80, Ph.D., associate dean of the Erivan K. Haub School of Business and professor of management, who was visiting at the time, suggested the Fulbright as a way to continue immersing herself in the Spanish language after graduation.

Teaching isn’t a new interest for Molly. During the spring semester of 2009, she was a fulltime student and also taught high school students Spanish at her alma mater, Country Day School of the Sacred Heart in Bryn Mawr, Pa. Molly is excited at the prospect of teaching again. “I enjoy working with teenage students,” she says. “My age offers me a unique opportunity to serve as mentor as well as a teacher, and relate to them in a more direct way, like their peers would.”

Considering her background, Steve said he “wasn’t at all surprised that Molly received the Fulbright” but was still extremely delighted that she did. Father and daughter will be heading to El Hongo and Tijuana, Mexico, this May, as part of the Summer Immersion Program. Steve is the faculty facilitator of the trip and Molly is the student leader.

During her time at Saint Joseph’s, Molly has shown her school spirit by managing the basketball team for four years. She has also been a part of Harambee African Awareness and a member of the honors program and Jesuit honors society. She has been a Summer Scholar multiple times, researching how media portrays the pharmaceutical industry. Her younger brother, Leo, is a freshman at SJU and will continue her research this summer.

Molly isn’t sure what she’ll do after her year in Mexico, but all the possibilities she has in mind relate to her passions for the Spanish language, traveling and teaching. She is considering pursuing more teaching opportunities abroad but is also interested in entering a graduate program in either Immigration Law or Ethnography, which deals with travel writing and sociological research.


Saint Joseph's University Hawk Profiles - Michael Mungai '10

Economics
Dagoretti, Kenya



Michael Mungai's journey to Hawk Hill began in Africa with a photo of a snow-covered Barbelin bell tower. Along the way to graduation, worked to found both Harambee, a student-run group promoting awareness of African culture, and Dagoretti4kids, an educational outreach program for homeless Dagoretti youths, and has been involved with other international advocacy effortsreach program that now provides housing and schooling to more than 30 street children.

When Mungai was just 14 years old, he left his home to live on the streets of Dagoretti, Kenya to help ease the financial burden on his mother, who cared for Mungai and his three siblings as a single parent. Living as a Dagoretti street boy, Mungai experienced great pain and hunger, but his selfless decision showed his charitable nature, always looking to give even when he, himself, had nothing.

“She was struggling to feed us and I wanted to help, so I said ‘I’m going to be a man’ and went out on my own,” the economics major said.

While living on the streets of Dagoretti, Mungai met Christof Putzel, a visiting American filmmaker from the University of Connecticut. At the time, Putzel was filming “Left Behind,” a documentary on the country’s AIDS orphans and street children. Mungai built a close relationship with Putzel, acting as his guide and translator.

Before leaving Kenya, Putzel introduced Mungai to Bonnie Graboski, an Allentown, Pa., woman volunteering at an orphanage. Graboski took Mungai off the streets and encouraged him to return to school, which he was forced to leave due to his family’s financial difficulties. Graboski funded Mungai’s education through the end of high school.

“She is the most important woman in my life after my mother,” Mungai said. Together they enlisted the help of volunteers and sponsors to form Dagoretti4kids (D4K) in 2003, an outreach program that now provides housing and schooling to more than 30 street children.

Mungai was introduced to Saint Joseph’s University by Mark Orrs ’03, who had seen Mungai in Putzel’s documentary and sought him out while volunteering at an African orphanage. The two quickly became good friends, and Orrs suggested that Mungai consider attending SJU.

“I remember seeing St. Joe’s for the first time on Mark’s computer and seeing Barbelin covered in snow, and thinking that I wanted to be there,” Mungai said.

Orrs was able to secure a full scholarship for Mungai from University President Timothy R. Lannon, S.J. But like many international students, Mungai faced difficulties in assimilating to American culture, improving his English and making new friends as a freshman. That didn’t stop him from getting involved, however.

“I looked for people I could identify with, but there weren’t many people who knew much about my country and its culture,” Mungai said. “That’s when I decided to start Harambee to spread awareness and address the lenses of misconception people see my country through.”

In its four years on campus, Harambee has worked to educate the university community about the African continent through events such as African Awareness Week, which included a food-tasting event that allowed students to get a “taste of African culture and African food,” according to Mungai. The organization also works to raise money to fight the HIV/AIDs epidemic in the country by selling necklaces and bracelets made by HIV-positive women. The money is meant to help them afford food and medicine. Harambee also works to support D4K.

Following graduation, Mungai hopes to have a career in social justice and is considering graduate school, where he would work toward a master’s degree in international marketing.

“There was a time when I thought social justice could be achieved through aid and intervention, but I’ve learned from my classes that sustainable social justice is related to the overall economic welfare of a country and that it is a product of that market,” Mungai said.



Saint Joseph's University Hawk Profiles - Brittany Keesling '10

History
West Chester, Pa.


History major Brittany Keesling has quite the resume. She’s worked as manager of the Saint Joseph’s University men’s basketball team, distinguished herself as a stand out student, and babysat regularly in her free time. She’s also helped with the production of a documentary about young girls in Kenya, utilized two Summer Scholars awards to research health and education issues in the Nairobi Province, maintains a Web site devoted to raising money for rehabilitated Kenyan street boys, and is financing a little Kenyan girl’s private education.

Keesling’s devotion to service will continue in the summer following the 2010 Commencement at Saint Joseph’s, when she’ll spend time expanding her own horizons while helping others. In the next four months, the West Chester native plans to travel to Mexico, South Africa and Kenya – and not simply for her own enjoyment.

In Mexico, she plans to challenge herself by learning Spanish through an SJU summer immersion program in the company of 2010 Fulbright Scholar Molly Porth. In South Africa, she’s slated to teach young girls about hygiene and health issues at a United Nations-sponsored school. And in Kenya, she’ll lead a group of fellow students offering service to Dagoretti4Kids (D4K), an educational outreach program based in the village of Saigon, which is located in the Dagoretti Province. D4K was founded in part by fellow SJU graduate Michael Mungai ’10, in 2003.

Keesling’s passion for serving the international community started with a friendship developed during a philosophy class, where she met Mungai, an international student who grew up on the streets of Dagoretti. Over the course of the semester, the two became good friends, and Keesling grew more and more fascinated by Mungai’s culture and experiences. Toward the end of the spring semester of 2008, he asked Keesling to collaborate on a documentary project he had planned in Dagoretti, funded by the University’s Summer Scholars program.

“It was an opportunity to dive into the culture with someone that I knew really well,” says Keesling. “So I jumped on it.”

The project, a documentary about teenage girls’ use of sanitary napkins and the impact the lack of such items has on their education, required Keesling to interview the teens and their families, while Mungai conducted research. But while their project centered on teen girls, the two stayed at D4K, which houses former street boys between the ages of 8 and 20.

“They became like my little brothers,” she says. “Inside those gates, you’re safe and happy. Everyone wants to be there.”

Throughout the course of the project, a woman from the village, Margaret, then 18, helped Keesling translate during interviews. As the weeks progressed, Margaret’s mother, Grace, and Keesling’s mother, Nina, who traveled to Dagoretti with the two SJU students, became close – so close in fact, that Nina is funding Margaret’s nursing education at a college in western Kenya.

One year later, in the summer of 2009, Keesling found herself the recipient of another Summer Scholars award, this time to return to Kenya with classmates Molly Porth and Reggie Alberto to study the public education system.

“Kenya’s public system is, fortunately, free from kindergarten until eighth grade,” explains Keesling, “but there aren’t enough teachers or facilities. In the school where I worked, the student-to-teacher ratio is about sixty-to-one, and the average for the region is about forty-five-to-one. At the end of the summer all I could think was, ‘what can I do for these kids, on a local level?’”

This second project prompted Keesling to think of ways to impact the lives of Dagoretti’s youth locally, believing that she can – and will – make a difference in their lives. The result was the redesigned D4K Web site, dagoretti4kids.org, now maintained by Keesling and her mother.

“The boys in D4K go to private schools, so their educations need to be funded. I wanted to help by raising funds from the United States, and I realized that one way to do that was through online donations,” says Keesling. “I want to promote a second chance for these boys – to turn their challenges into opportunities.”

In addition to her work on the Web site and her continued dedication to D4K, Keesling is also helping a young girl she met during her first visit to Dagoretti in 2008. Mercy (pronounced “Marcie”) was just 10 when the two met, but a bond formed quickly. Now, back in Philadelphia, Keesling is helping Mercy much like Nina is helping Margaret: by funding her education. For about 20 American dollars a month, Keesling is paying for Mercy to attend a private primary school in Kenya, and hopes in the future to make enough money to be able to send Mercy to college.

Keesling hopes to help initiate an immersion program at SJU in the course of the next few years, with the goal of creating a lasting connection between the University students and the village.

“There are things you have to be committed to. There are so many more steps that can be taken,” says Keesling. “Helping Mercy, and D4K are just a few.”

The Jesuit?


Paz Vega All Set To Star In Paul Schrader’s “The Jesuit”

May 15, (THAINDIAN NEWS) All the fans of noted Spanish actress Paz Vega take note. If recent reports are to be believed then the “10 Items or Less” star has joined the star cast of ensemble drama “The Jesuit” which is all set to be directed by well-known film maker Paul Schrader. Although according to the details that have been available till now about the upcoming project, the flick also boasts of many other renowned names but Paz Vega’s addition to the list would surely contribute in accentuating the hype about the movie.

According to reports that have been available, “The Jesuit” would be a revenge saga with the 34 year old actress playing one of the leading roles. Apart from Paz Vega, the other stars would are reportedly in talks with the production company include Michelle Rodriguez, Willem Dafoe as well as Oscar Isaac. It has been revealed that the much awaited movie would be directed by ace director Paul Schrader while John Morrissey and Santiago Garcia associated with Open Window Productions would be taking care of the production details.

In the meanwhile, anticipation has been running extremely high among all Paz Vega fans since it has come to light that the highly acclaimed actress would be part of the Paul Schrader directed movie. Although details pertaining to filming and the final release of the flick has not been available as yet, one thing is for sure that the fans of the Spanish actress are eagerly waiting for it. Whether the expectations of the fans are finally fulfilled remains to be seen when the flick ultimately hits theaters.
Don't know what this has to do with the Jesuits but she's hot ;-)

What parish are ya from?


Memories shall not parish - Philadelphia Daily News

By Ronnie Polaneczky
Philadelphia Daily News

Daily News Columnist

WHEN the Philadelphia Archdiocese announced that Cardinal Dougherty and North Catholic high schools would be closed at the end of this school year, I immediately thought of football.

I attended another archdiocesan high school - Bishop McDevitt, in Wyncote, class of '76 (Go, Lancers!). Before every football game, the pep squad would plaster the hallways with handmade posters boasting how our team was gonna kick the cleats off whichever opponent had the stupidity to think it'd survive the trounce of shame we'd inflict on the field.

Dougherty and North were particularly detested rivals. Their schools were almost twice our size, and their teams evinced a swagger that let us know, even if we crushed them on the field, that we were still the chumps.

I loathed those teams with a harmless hatred preserved ever since in the soft-focus part of my brain where memories are always current and untouched.

In that place, the Archdiocese has dozens of teeming parishes and schools, each so identified with its community that thousands of Catholics thought in terms of parishes, not towns or neighborhoods, when we envisioned the region's geography.

You weren't from Mount Airy; you were from St. Raymond. You weren't from Norristown; you were from Holy Saviour. Fox Chase? St. Cecilia. Cobbs Creek? St. Cyprian. South Philly? Well, for God's sake, which part? St. Monica? St. Rita? Stella Maris?

Me, I was from Holy Martyrs, which non-Catholics might know as tiny Oreland, Pa.

Many of the parishes were founded in the postwar, golden age of Philadelphia Catholicism, when families were so big - my parents had nine of us - we jammed the pews on Sunday.

But it's not our parents' Archdiocese anymore. It hasn't been for a very long time.

The region's Catholic families are smaller. Many have moved far beyond the city's borders, leaving behind crumbling buildings - some that were once magnificent. Others, horrified by the Archdiocese's handling of the sex-abuse scandal within its own house, have abandoned the church altogether.

Without enough families to support them - with dollars, religious fervor or both - the Archdiocese is sort of rightsizing itself. Some parishes are closing or merging, and their schools doing the same. In some cases, the changes appear to make sense. Others - like the shuttering of Dougherty and North Catholic, which I've covered in this column - are a betrayal.

The closings are tough for Catholics still attached to their parishes. For anyone else, it's downright disorienting to think that a certain neighborhood may no longer be associated with the school that once anchored it.

Take Queen of Peace, in Ardsley, and St. John of the Cross, in Roslyn. The parishes will merge their schools at the Queen of Peace site this fall. So, will Roslyn still be "St. John of the Cross," once there's no longer a St. John's school to anchor the town in anyone's mental geography? Or is it now just "Roslyn"?

It's a silly question. But at least I know that other born-and-bred Philly Catholics might be sensing the same seismic shift of the region's landscape and asking themselves the same thing.

Next month, my alma mater, Holy Martyrs grade school, will be among the newest handful of Catholic schools that will shut their doors forever.

(click on title for the entire article)

Wednesday, May 19, 2010

Jesuit Homeboy needs some help...

Nothing stops a bullet like a job” is the motto of Homeboy Industries, the largest gang intervention program in the United States. Founded in 1986 by Gregory Boyle, a Jesuit priest, Homeboy offers job training, tattoo removal and employment to Los Angeles gang members who are seeking to leave gang life behind. Boyle and his work have been featured in newspapers and magazines across the country.



Here's two ways to help; buy Fr. Boyle's book - Tattoos on the Heart - Greg Boyle, SJ, or donate on line at [HOMEBOY] industries.



Jesuit-Run Gang Ministry Cuts Staff

By David Finnigan
Religion News Service

LOS ANGELES (RNS) A prominent anti-gang ministry here run by a Jesuit priest has laid off 330 of its 427 staffers as its deals with a $5 million deficit and decreasing donations because of the poor economy.

The Rev. Gregory Boyle's Homeboy Industries has been life-changing for hundreds of Southern California gang members seeking redemption and job training. But on Friday (May 14) the organization announced the dismissal of three-fourths of its staff, a move that shocked L.A. philanthropic circles and prompted a fresh round of donations.

"People have been coming through here non-stop (over the weekend)," Boyle said. "It's not enough to save us, but we're hopeful."

For 18 years, Homeboy Industries has helped ex-gang members with free programs offering tattoo removal and jobs in the Homeboy bakery, cafe, catering company, silkscreen shop, and merchandising unit. Saying, "nothing stops a bullet like a job," Boyle has become a force in crime-infested East Los Angeles, respected by gang members and police.

The non-profit moved into a large, two-story building near downtown Los Angeles three years ago, fueled by increased demand for Homeboy's anti-gang work. The extra space then allowed Homeboy to create a program, "commensurate with the size of the building," said Boyle, explaining how his paid staff jumped to 427. "We probably didn't prepare ourselves very well in terms of capitalizing the move."

The increase in Homeboy's paid staff was occurring alongside the national decrease in foundation grants prompted by the economic slump, with the $5 million deficit a problem since last November. "Foundations started to pull back," Boyle said.

Former Los Angeles Mayor Richard Riordan publicly has vowed to help Boyle raise the $5 million needed to keep Homeboy open. The loss of three-fourths of his staff came after Boyle received much flattering press for his memoir, "Tattoos on the Heart: The Power of Boundless Compassion," published in March.

The priest said his Catholic order, the Society of Jesus, "helps a little. We're kind of on our own over here."

Since the May 14th layoff announcement, online donations have been helping, too. "Things are trickling in, we've probably gotten about $70,000 in the online donations," Boyle said. "Lots of people are starting to position to, we hope, help."



America Magazine - Homeboy Heartbreak

I had just finished reading Father Gregory Boyle S.J.’s penetratingly spiritual, truly hope-filled and uplifting book,
Tattoos on the Heart: The Power of Boundless Compassion. It had made my own, often enough alas, shriveled spirit soar and evoked genuine desires for greater compassion, to feel the imprint of God’s boundless love as a seal—even a kind of tattoo—on my heart. Then, I read the heartbreaking news in The Los Angeles Times that Boyle’s justly famous Homeboy Industries were five million dollars in arrears and Boyle had to let two-thirds of his 400 workers go. Boyle who claims in his book that “the highest form of sanctity is to live in hell and not lose hope” had to confess that “Hope has left the [Homeboy] building a little bit.”

Greg Boyle (whom gang members affectionately dub G) started his gang re-habilitation project over twenty years ago. He had, previously, been the pastor of the Jesuit parish in East Los Angeles, Dolores Mission, where drive by gang related shootings were and continue to be common. Boyle has presided over 168 funerals of young men gunned down by rival gangs. Homeboy Industries takes as its slogan: “Nothing Stops a Bullet like a Job” and proclaims “Jobs not Jail." Over the years, Homeboy Industries (which includes a Homeboy Bakery, a Home girl Café and a Homeboy silk-screen factory) have offered counseling, gang-related tattoo removals and, most of all, jobs to take, over the years, thousands of gang members off the streets. Remarkably, for someone who remembers that Jesus preached "love your enemies," Homeboy brings together rival, enemy gang members and forges friendships, alliances and a "truce of God" on them. Having such avowed enemies actually work together is nothing short of a miracle.
Boyle claims of his deeply moving Tattoos on the Heart that it is not a memoir of his twenty years of working with gangs nor a how-to book to deal with gangs. Boyle uses his touching stories of gang members to help us put a human face on them, not as some tourists into a kind of exotic foreign land, but as a way to recognize our own wounds. Boyle has the soul of a poet and sprinkles, aptly, throughout the book, pithy citations from the poetry of Hafez, Annie Dillard, Mary Oliver, Galway Kinnell, Jack Gilbert. Some samples include, from Mary Oliver, the admonition that “All things are inventions of holiness, some more rascally than others." From Kinnell: “Sometimes it is necessary to re-teach a thing its loveliness.” From Gilbert: “The pregnant heart is driven to hopes that are the wrong size for this world."

Tattoos of the Heart is modest in its claims for success. Boyle knows his projects have represented a tiny drop in a pretty deep bucket. Clearly, Boyle has come to love the young gang members in his neighborhood. He wants us to learn how to bear the largeness of God. God, he claims, looks beyond our faults and sees our needs. We need to move from the "one false move and I will get you" God to the "no matter what--I love you" God. Alas, we tend to create a small, parochial God in our own image which makes it hard for us to recognize and rejoice that we are clothed in God’s goodness. God beholds us and she is smiling. Luckily, the God of surprises seems an unwilling participant in our efforts to pigeonhole him. Faced with broken humanity, we are called to allow our hearts to be broken by the very thing that breaks the heart of God. As Boyle puts it: “We need the disruption of categories that lead us to abandon the difficult, the disagreeable and the least likely to go very far.”

At one point, Boyle who has had to go hat in hand to foundations and donors to raise money for his important and hopeful enterprises laments the new emphasis on quick and quantifiable results-based philanthropy. He knows that God’s work is often slow. He cites Mother Teresa: “ We are not called to be successful but faithful.” Such fidelity mirrors the strategy of Jesus which was not centered on taking the right stand on issues but rather in standing in the right place.

Boyle has become a sort of Los Angeles icon. He has been frequently interviewed on National Public Radio or on television about his work. Some influential politicians and high ranking officials in the Los Angeles Police Department have learned from him that mere anti-crime measures which do not look to education, counseling (and getting jobs!) for gang members will not, in the long pull, be effective. Boyle also has his critics who accuse him of being an apologist for gang members. Reading his book, his apology—if that is the right word—is never for violence, never for crime, but for the potentialities of gang members to become law-abiding, hard working husbands and fathers. His apology is for the possibility of grace, even in the hearts of hardened gang members and the largeness of God. For him, the role of a priest vis a vis such outcasts is that of Jesus: Jesus ate with, conversed with and called to integrity the outcasts of his society.

For almost ten years I used to go weekly to Boyle’s neighborhood where I taught English as a second language to—mainly undocumented—immigrants who ate and slept in a Dolores Mission shelter program. I remember, vividly, the many nights I could not drive anywhere near the church because of police blockades due to gang-related drive-by shootings ( shootings, often enough, which miss the intended mark and have killed children and innocent by-standers). How to build hope in a world of poverty and unemployment and gang violence? Anyone who has visited Dolores Mission vividly sees how such hope can be and is kindled and kept alive.

But hopeful and successful as Homeboy Industries is, it can seem a hard sell. As Boyle put it, when he had to shut down much of Homeboys’ activities, (remember that Homeboys’ operations serve more than 12,00 gang members or former gang members a year): “If these were puppies or little kids, we wouldn’t be in this trouble. But they are tattooed gang members with records. So, I think a lot of people love this place but not the folks who can write the big checks, the “'Save the Hollywood sign' kinds of checks”.

I was talking to my pastor the other day about how profoundly moved I was by reading Tattoos of the Heart. He told me that he has been surprised by the number of wealthy friends of his—none of them obvious bleeding hearts or liberal—who also have recounted their being deeply touched by the book. Boyle is not some ideologue. He invites us to a place where hope and fidelity to God’s largess and compassion also move us. I have been fervently praying for some donor to step up to help the program re-group its projects.

I know—much to my startled surprise—I wept at times reading Boyle’s book. It reminded me that Jesus’ injunctions about "peace," "justice to the poor in our land" are not mere airy platitudes. They demand painstaking, often heart-breaking, effort and tireless work. Key to that happening is what Boyle insists on: “Allowing our hearts to be broken by the very thing that breaks the heart of God.”

John Coleman, S.J.